Therefore, for fear, we durst appear
Whose tender heart did bear a part
The references for each stanza were collected into a single footnote, as the references are mostly generic to the action of the stanza. And make thee look about thee speedily. Ever obtaind; they must be paind
Justice demands at all your hands
The Day of Doom: or a Poetical Description of the Great and Last Judgment work by Wigglesworth Learn about this topic in these articles: American literature In American literature: The 17th century doggerel verse of Calvinistic belief, The Day of Doom (1662). of his Death-threatning mouth;
What evil, or injustice hast thou found
Mr.Wigglesworth had at least three wives: Mary, daughter of Humphrey Reyner, of Rowley; Martha, whose maiden name was probably Mudge; and Sybil, widow of Dr.Jonathan Avery, of Dedham, and daughter of Nathaniel Sparhawk, of Cambridge. As might constrain to so great pain,
Are dishd up here Truths worthy most regard:
After reading, think again of the present day: what kinds of "cultural
The popularity of Wigglesworth dated from the appearance of his poem, and continued for more than a century. In serving of the Lord,
of Life and of Salvation;
A Dream, a lifeless Picture finely drest. Not all the Riches of Peru
and done the good you knew.. That work I count so dear,
And mayst with horror think upon thy Doom,
And by the same we got a name
From Deaths dominion, then fair Absalom
by Law unalterable,
Not long afterward he was chosen one of the fellows of the corporation. If light you lovd, vain glory movd
To see all those that were their foes
Welcome good Angels, who, for me distrest,
Prov. What gaind Samson by his Delilah? But were deceivd quite, and so mayst thou. Of whom the Devil, with seven more evil,
I Am The Only Being Whose Doom Analysis Stanzas One and Two. Mean men lament, great men do rent
by foreign Puissance,
What! his Creatures endless pain. Nor false dealers, nor cozeners,
I never knew any of you
how they have livd, and why. And thee almost inclosed with the same:
It was not long after his coming to Maiden that a sickly Constitution so prevailed upon him, as to confine him from his Publick Work for some whole seven of Years. 2 Chron. 1:24, 25., Rom. Rom. proceeding from the same;
The day of doom, a quintessentially Puritan poem of over 200 eight-line stanzas vividly describing Judgment Day and the torments awaiting sinners in Hell, was the first book of poetry printed in the American Colonies and the first American bestseller.Its author, Michael Wigglesworth, graduated from Harvard in 1651 and served the town of Malden, Mass., as minister and physician. How durst you eat for spirtual meat
As chaff thats dry, as dust doth fly
Once his rare skill did all Diseases heal;
and woody mountains run. They seek a Kingdom that abides for aye. and ruin you alone. such suffer endless pains. The Day of Doom Summary Everything you need to understand or teach The Day of Doom. By a lover of New Englands prosperity.. Whatever here thy sufferings may be,
Gods love to gain, our busy pain
[3] Its repeated republication made it, according to one 20th century scholar, the most popular poem that New England has ever known, with circulation beyond the wildest dreams of the most high pressure publisher of modern fiction. Come blessed Ones and sit on Thrones,
But to thyself thy Servant gathring take. By his second wife, Martha, who d. 11th Sept., 1690, a. Some to the Rocks (O senseless blocks!) We might have lovd it and well improvd it,
power of presentation. to lade the Ocean dry
To Christ their Judge? These things do clear, and make appear
Wigglesworth's intentions for writing "The Day of Doom" are strikingly obvious. JUDGMENT:
But, Lord, say they, we went astray,
by sparing him sustain;
or imitate their grace. Lo! Some think my voice is strong,
What wilt thou do without an Advocate,
four thousand years well near,
so was our purpose stopt. your hearts to seek my Face. Being possesst of Heavnly rest,
To execute due vengeance upon those
but you have broke my Laws. and temper of the heart;
To every sin, you livd therein,
Of our estate degenerate,
And be so blind as not to mind
How could we fools be led by Rules
whose number far surmount
Or what great good can this our blood
To gain the world what will it profit thee,
In him that might unto thine hurt redound? naught changd their sinful course? We raisd the dead and ministred
Not with intent to drive us from his door,
If to fulfil Gods holy Will
That the tutor was faithful to his trust, we have evidence from the sketch of the funeral sermon appended to this work, preached by Rev.Cotton Mather, D.D., son of Increase, who probably derived his information from his father. But make Apology
And make their Tongue to cleave unto its roof. I shewd a way of life,
The epitaph on the last page of this work is believed to have been written by Cotton Mather, as it appears in the appendix to his funeral sermon as by one that had been gratified by his Meat out of the Eater and Day of Doom.. And to forgive thy great iniquities,
Language links are at the top of the page across from the title. With frowning Mars, and thundring Jove,
Doth most declare his Justice rare
but hither it must come;
and out of Prison creep. Here he had the good fortune to have for a tutor the excellent Jonathan Mitchell, the glory of the college, and famous as a preacher. When Heavn shall cease to flow with peace
Shall pass away, together being rolld,
of Gospel grace refusd
T had happy been they neer had seen
He that may choose, or else refuse,
if now they be condemnd. Long notes that The Day of Doom is a series of dramatized confrontation between unrepentant sinners and their God. than wrath of bretheren! Heb. what is Sovereignty,
A verse may find him who a sermon flies,
Nothing remains but stopping of thy breath,
For mine own self, and answer those
Plead for thyself, if thou hast aught to say,
Nor do they fear Gods favor there
these Torments, but for Ever! 5:10. 58:8. Rev.Shubael Dummer, of York, Me. Their Consciences must needs confess
Those faculties of Reason and of Will,
While he was thus withheld from his ministry, he employed his time in literary labors. So Honor doth befool and blind the Wise,
is that which he doth prize;
He to his Paradise is joyful come,
Virtue divine and genuine
If this my foolishness
There to remain and there to reign
in Realms Terrestrial,
Gal. with Devils company! Whom have they crowned with Felicity? Although he see her now to be
Thou shalt not henceforth be a clog to me. What for their way they have to say,
19:8, 11. till God began to pour
And cease to be, themselves to free
say some, and eaten there. No heart so bold, but now grows cold,
God knows the verity,
Thy peril greater than thou wilt believe. and left in the year 1679. what if you were surprizd? the tone, style, or subject matter of Wigglesworth's poem? The wicked brought to the Bar
Rom. That Truth in Sugar rolld may taste the sweeter. whilst life continud. and had you it desird,
Who fed on dust, clave to your lust,
Then, wealthy Crsus, wherefore art thou dead? and feed on Heavnly Cheer? escape out of Hell-fire. nor how falln men be savd,
To save or lose; a Soul that cannot die;
That there they might this fearful sight,
As friendless after eighteen years. These opening stanzas briefly survey the history of. that good or ill hath wrought. to Men and Angels view,
1:10. whom God resolves to spill,
It ill befits with benefits,
Read, and thoult say, Illis heart is all therein. For such as those that were his foes
I am the only being whose doom. There must they dying ever lie,
today? Such you shall have, for I do save
Nor shall my Soul a Burthen be to thee. For your excuse doth you accuse,
Thus he doth find of all Mankind,
And send thee Counsels from the mouth o th Grave. Why chastenings, and evils things,
and feel his Angers heat. That rule, and are in highest Places set,
church membership in the early 1660s (a controversy tentatively resolved
When opend is the door. -- and their God. And after he had lived under great and sore affliction for ye space of 13 years a pattern of faith, patience, humility, and heavenly mindedness, having done his work in my education and receivd an answer to his prayers, God took him to his Heavenly Rest, where he is now reaping ye fruits of his Labors. both known and hidden things. Not that his style is wholly prosaic, for there are passages in his writings that are truly poetical, both in thought and expression, and which show that he was capable of attaining a higher position as a poet than can now be claimed for him. The time is short you have to serve him here;
and torments exquisite? That fail in Charity. in such a sordid hue,
What mortal man can with a Span
Your Penitence, your diligence
their Testimony seald;
Should they make moan? from any sinful wight. There also stand a numrous band,
In Christian Poets may be found,
Is this the fruit of Gods great patience,
Forthwith he cries, Ye Dead arise
He that was erst a Husband piercd
Or wilt thou be eternally accurst,
When as I sent him to have done thee good? A Soul of greater price than Gold or Gems;
If to a few, and not to you,
more plagues to him are due. And save thyself from punishment by flight? Thou art become as rich, as whilom poor;
Acts 13:46. should have enjoyd for ever. and everlasting smart,
How canst thou bear to look him in the face? in this vast Wilderness,
The Raven Analysis: 'The Raven' is a poem written by Edgar Allan Poe. You chose the way to your decay,
No sooner said, but tis obeyd;
Trusting through Thee Eternal Life t inherit. Oppression by or knavery,
Depart to Hell, there may you yell,
Wigglesworth calls Bunker pastor in some verses composed on his death, while on the title-page of this, work he calls himself teacher. After Wigglesworth became sole minister, he was probably considered the pastor. To you so long, who did him wrong,
you had not gone astray. Isa. And so into the self-same woe,
Yet what they feel, nor heart of steel,
You think If we had been as he
Save unto God in Christ alone. 58:2, 3. This makes frail wights and damnd sprites
As he was Faithful to the Death, so he was Lively to the Death. than leave a loose desire. Pretended want of opportunity to repent
and means of life contemnd. Yourselves were dead, yet neer needd
Mine inability
Take up your Cross, prepare for Tribulation,
Day of Doom : Or, a Poetical Description of the Great and Last Judgement
Yet took no pain true Faith to gain,
before the world are shown. Thus spake the Judge: the wicked grudge
Sets with similar terms. And never had or good or bad
Some friend of thine that better watch doth keep,
Such aggravations, where no evasions,
Twas meet that ye should judgd be,
Thus all mens pleas the Judge with ease
Who rather choose their souls to lose,
and Faith is my great Name,
(their hearts were not sincere,)
Which Faith was true, the fruits do shew
Endowd with wonderful Agility,
For his dear Name suffering shame,
To wax more bold in disobedience? and patience would have shown
For why? He took a voyage to Bermuda, sailing Sept. 23, 1663, and being absent about seven months and a half. and goodness much oppose. John 3:18., John 3:19, etc. their Sentence can abide. Dost thou intend to run out of his sight,
not till then? He used all means imaginable to make his Pupils not only good Scholars, but also good Christians, and instil into them those things which might render them rich Blessings unto the Churches of God. To see his Conquest bounded by the Deep,
And as self-love the wheels doth move,
Because gainst light they sinnd with spite,
As if that all thy breaches of Gods Law
But neither can such things themselves end are,
Yet Christ his Blood can cleanse thee thoroughly. Ye sons of men that durst contemn
Unto the place where whilom was
He Replyed, [Methoughts like my Polycarp,]. 1 Sam.15:13, 21. Well worthy they to die for aye,
For all your damned sloth and negligence,
We've also asked you to read the introduction to Jane Tompkins's book
Moreover, there with them appear
And whereas we transgressors be,
It explores the nature of love and what "true love" is. The beginning of the second stanza brings forth a shift in setting, imagery, structure, tone and rhythm which contribute to the theme of the two nations. Resurrection All brought to judgment
Idolaters, Adulterers,
Moreover, there together were
Impatint a creature,
then, my friend, waste not away thy time,
Now whilst the day and means of Grace do last,
8:16, 17, 33, 34. 26:75. But such as stand at Christs right hand,
He supplied the desk four years and upward. You put away the evil day,
They draw down wrath (as Scripture saith)
We sinners were, say they, tis clear,
to rescue and secure,
For what is Honor? To fear hell-fire and Gods fierce ire
legions of Sprites unclean. and all their pleas off take,
Good mens defects, and their neglects
(But nothing else) in Furnace firy. stand waiting for Damnation. shall bring his Will to pass. And strain my voice the more. And light to see your way,
sound Believers (Gospel receivers)
from punishment and blame,
And he does nothing now uneasy feel. beyond account there stood. Who for self-ends did seem Christs friends,
that perish in the birth? when as it them accusd,). How full of Satisfaction! A Wheel that stands not still, a trembling Reed,
Wigglesworth fixates on sinners and describes their agonizing as all are brought before the throne of God's son. In vain do they for Mercy pray,
They will not mourn to see them burn,
Let God be magnified. Are most inclind to scorn their Bretheren,
It was a surprise to us to see a little, feeble Shadow of a Man, beyond Seventy, Preaching usually twice or thrice in a week, Visiting, Comforting the Afflicted, Encouraging the Private Meetings, Catechising the Children of the Flock, and managing the Government of the Church, and attending the Sick, not only as a Pastor, but as a Physician too; and this not only in his own Town, but also in all those of the Vicinity. Puritan principles regarding fearing God were recurrent in texts aimed toward people of all ages. Christs Justice for to blame. But we were blind, say they, in mind;
that they might quitted stand. urgency; at a time when parishioners were falling away from the church,
That God may hear thy voice another day. fearing to be forlorn
The author of the Day of Doom, belonging to the straitest sect of Puritans, was, like many others of that sect, a man of generous feeling toward his fellows. Thou canst not come and take it till thourt brought. dust-heaps are made to shine. Thoult praise the Cook, and say, Tis choicest Food. had thus yourselves behavd. of things ordaind for good. Nor any thing that grief doth bring:
The least degree of misery
The saints rejoice thereat
When trid, proves so small,
Consider this, all ye that God forget,
One foot i th other world long time hath been,
The fifth edition is said to have been published in 1701. Job 3:19, 2 Cor. 20th March, 1681; m. Samuel Tappan, 23d Dec, 1700; (3) Mary, b. From whose Communion and Society
What could you find, what could you mind
This you well knew: that God is true,
https://www.poetry.com/poem-analysis/28180/the-day-of-doom, Enter our monthly contest for the chance to, ABCBDEXE XXXXFXFA ABGBHIXI JCACXKCK LMXMXJND XOGPXAAA XPPPXQFQ XRXRXCAC BSMSLTGT GUXCXVMG XWXWEOVO UXFXNXXP XXKXXOHO UYXYCXXX, 1101011 111101 110101010 111111 11111101 111101 11111101 01001 10001111 11101 01111101 111011 10011101 0101010 11111001 110101 1111101 110111 010001001 110101 10011111 100111 01111111 11111 11111101 011101 10111111 110111 10111111 011111 1111111 111101 01110111 0111010 110101001 1100110 110111001 011111 11010101 11111 11111111 01111 11111111 0111001 110011 100111 1111101 111101 11011111 110111 11111111 110001 1111111 100111 11010111 111111 11010101 010101 1110101 111101 11011101 010101 11111101 010101 01111101 111011 110111110 111101 11011111 101101 11011111 010101 01110101 010101 01011101 110101 01001110 010100 110010010 11110 01010111 011101 11111101 110101 0111101 010111 01110101 111111 01110111 0100111 11111101 010101 11011101 1101 11011111 01101001 1111111 010100 11011101 011101 11111101 110111 11110101 010101 110010101 110111 1100010 111111 001001110 110101 11011101 111101. Twas no vain task to knock and ask,
And long conceald, are there reveald
before the mid-day Sun. STANDS4 LLC, 2023. Shall mourn no more as heretofore,
Fast by them stand at Christs left hand,
Church-robbers we were none,
In anguish and intolerable pain! Or me accuse, who do refuse
How Faithfully did he Rebuke Sin, both in his Ministry and Discipline! His attenuated frame and feeble health were joined to genial manners; and, though subject to fits of despondency, he seems generally to have maintained a cheerful temper, so much so that some of his friends believed his ills to be imaginary. The Blackmoor may as easly change his skin,
He was Descended of Eminently Religious Parents, who were Sufferers for that which was then The Cause of God and of New-England. and quite disgrace my Cheer? Through whose Almighty powr
To be Melancholly;
rani200. Until the King of Terrors you surprise,
unto a sympathy,
this makes Hells fiery flakes
If I to none my Grace had shown
cold comfort and mean support,
to you this Recompense;
Him there to praise with sweetest lays,
Pride bare the Bell that made you swell,
But thou, vile wretch, hast added unto all
To manifest he doth detest,
Your misery and remedy,
For as the Sun doth blind the gazers eyes,
When those in Glory shall be right sorry
And that they are from rest as far
What reason hadst thou to dishonor God,
They were patient, hopeful, humble, believing, faithful. yet knows not how to kill. 18 Apr. deprive them of his love. Make stronger men to reel. Or what is Pleasure but the Devils bait,
would not such Mercy bring? Give up yourselves to walk in all his ways,
Was all my Word abstruse and hard?
and lovd him the more,
And make the Judge thy Friend;
and new Obedience,
I reckon it a damning evil. Welcome sweet Rest, by me so long Desird,
Moreover, such as lovd much,
You can help Wikipedia by expanding it. The author of this book, whose wand had summoned up such images of terror, was neither a cynic nor a misanthrope, though sickness, which generally brings out these dispositions where they exist, had long been his doom. If into wrath God turnd hath
Heb. your Directory make? To enter there (O heavy cheer)
Till Juno, Venus, Mercury,
Mr.Wigglesworth borrowed little from other poets, and what he borrowed was probably from the commentaries and theological treatises with which his library abounded, rather than from the poets. ways of the Puritan faith, and many late-17th century New Englanders probably
To take up arms against thy Sovreign,
We here did stand at thy left hand,
Oh! Ever since then I have been pressing after the Power of Godliness, the Power of Godliness! what I to some afford? in 1662 through the "half-way covenant") probably gave the poem special
Know that ofttimes he doth it for the best;
to plead their cause, theres none;
for hope or help at all;
for our own souls behoof. Luke 19:42., Psal. is more than intolerable. You oft were told, and might behold,
Cannot repent, nor their hearts rent;
it forceth none to Hell. The determined purpose and strength of principle that conquered every obstacle was a school of severe training for the children of that period. Eccl. Naught joind to naught can neer make aught,
Fall on us and us hide
Is God engagd to give
Then forth issue another Crew
As in a Dropsy, drinking drought begets,
of thy dear Love to us,
So at the last, whilst men sleep fast
These three ministers were all educated at Harvard College, Bunker having graduated in 1658, Blackman in 1663, and Cheever in 1677. The damning sin of willful unbelief;
effected persnally;
. we formd our lives anew. and weeping all stand there. Consider well the greatness of thy danger,
as frail. Oh! my reconcild Face;
Amongst the rest, some of the best
a thousand pounds and more. The wicked are brought to the Bar. We see that Death neer old nor young men spares,
-- especially moving? at last must have a vent. To think what they have cast away
To take delight in that which was thy pain. The ill health which had delayed his ordination at Malden returned soon after his settlement there, and interrupted his ministry several years. The first bestseller in Puritan New England drew from this tradition: The Day of Doom by the Reverend Michael Wigglesworth, published in 1662, consisted of two hundred and twenty four stanzas narrating the Last Judgment when Christ will return and pass judgment on those saved and going to heaven and those damned and going to hell. But one and other takes at unawares;
when you see the sparks fly out of Hell,
and pulld his Judgment down. no sin shall you annoy,
Whom Gods Decree shut out from thee,
although they be full loath. to all Eternity. than sixteen hundred year. These Composures have had their Acceptance and Advantage among that sort of Readers; and one of them, the Day of Doom, which has been often Reprinted in both Englands, may find our Children till the Day itself arrive. your course Heavnward to bend. whose Faith was weak, yet true,
Griefs watercourse and sorrows source
6:4, 5, 6. are unto Judgment brought. And no more Worlds remaining to subdue. Mat. Beware lest ye through sloth securely slumber;
They all draw near and seek to clear
Isa. We prayd and wept, and Fast-days kept,
'The Present Crisis' begins with the speaker, Lowell himself, presenting the subject of his poem: the abolitionist movement. Why were you slack to find that track
This is their state so desperate;
unjust reproach and scorn. But all too late; griefs out of date,
This poem was arguably one of the most prevalent pieces of literature at the time of its release. And then it will an harder matter prove
The other penneth, as a certain token
And what I only prize. Cannot the same express;
And study how to live unto his praise. . and of long life devisd. Plea of Gods mercy and justice
we never had the powr? to forfeit by abuse. A Wind, a Flower, a Vapor, and a Bubble,
A Short discourse on Eternity
O sad estate and desperate,
Thus Christ shall thee again to me restore,
I have in thee enjoyd but little Pleasure. That hated God, contemnd his Rod,
And thus by headstrong Passions are misled. through Adam so much good,
Of my Felicity the Hastener. Amazeth Nature, and every Creature
before the Worlds foundation,
the season being past,
Amazd with fear, by what they hear,
And whereas before that, I had thoughts of applying myself to ye study and Practice of Physick, I wholy laid aside those thoughts, and did chuse to serve Christ in ye work of ye ministry if he would please to fit me for it and to accept of my service in that great work. or misry to bemoan. All men did not contemn. whose Glory is Divine. With a rare Faithfulness did he adorn that Station! The summaries, also present as side notes, have been moved to precede the stanza to which they were attached. Or else their hearts may quite estrangd be,
The Mystery of Piety
Thou canst not come till he be pleasd to draw thee. and would not be advisd. For after this short life is at an end,
And that yet he might more Faithfully set himself to do Good, when he could not Preach he Wrote several Composures, wherein he proposed the edification of such Readers as are for plain Truths, dressed up in a Plain Meeter. that stand at his left hand,
thus sent to punishment. All that survive and be alive,
children flagiti-ous. You never knockd, yet say God lockd
If with a few the case be otherwise,
To come to Christ, that he thy lusts may kill. withouten bank or bound,
Or be decayd and weaker made
Whereby to nought they would be brought
2023. O Child of wrath, and object of Gods anger. And have as bad a nature. A little longer, and myself refresh
did thereunto compel. Who would that man in his Enjoyment bless,
He doth adjudge
To such as put it off until they die. so doth it none compel
to reckon every Hair:
Consider, O my Friend, what cause thou hast,
Then to the Bar all they drew near
your own conceits so vain,
to any of this Crew. or Holiness obtain? He was invited, probably in the autumn of 1654, to settle at Malden, as the successor of Rev.Marmaduke Matthews, but owing to long-continued sickness was not ordained there till 1656. As erst it was disconsolate and low. When Wrong is Right, when Dark is Light,
your evil deeds to leave. And that he might yet more Faithfully set himself to do Good, when he could not Preach, he Wrote several Composures, wherein he proposed the Edification of such Readers, as are for plain Truths dressed up in a Plain Meter. Who hath not me forsaken. Stand still, ye Heavns, and be astonishd,
3:10. know that it was commonly used to instruct children (and adults) in the
9:30, 32. their greatest Enemy? To whom the Judge: What you allege
That all the wicked into Hell be cast! Who with his Train comes on amain
The Ear of Man with hearing is not filld;
The love of Christ shall thee constrain
While Nature, with a look so . That first or last it ends in bitterness? With angels voice and Trumpet sounding loud. When he shall thus expostulate the case,
Could twenty pence it recompense? Why warnings grave, and counsels, have
The Ninevites and Sodomites
like Prisoners of Hell,
Unto their Treasures, or to their Pleasures? Their unscorchd Souls for Christs sweet company. when your hands and feet are bound together,
Now what remains, but that to pains
Your sweet Fruitions and blessed Visions,
Stanza 209 (Wicked men and devils cast into it for ever. To whom the Lord, thus in a word,
In Wine and Bread, which figurd
3:7, 8, 9., Amos 6:3, 4, 5, 6. With Raiment vile that did defile
Both the Renate and Reprobate
I have attaind what I seek. and brought us to this pass. However fair, however square
Come and possess your happiness,
when they were chastned sore. That, only that can pacify Gods wrath,
Thus Christ detects their vain projects,
No Sin so small and trivial,
and guerdon glorious;
Rev.Dr.Peabody calls him a man of the beatitudes. Obedience to the supreme law gave a heavenly lustre to his example and a sweet fragrance to his memory. through self-tormenting fear. Exchangd for Heavnly joys and lasting treasures. The more he drinks the more he still requires,
More wonderful by covering thy shame;
So on this World whoso affection sets,
Again you thought and mainly sought
And each offense with evidence,
perfect Obedience;
come, and a Kingdom take.
for Christ and for Salvation,
have wrought iniquity,
If it be just, and needs we must
with sweetest influence! and utterly forsaken?. Amos 2:13. Almighty God, whose Iron Rod,
Like to Christs glorious Body, glorious made. A shadow of something but truly naught indeed. Lift up the head, shake off all dread,
But unto you I shall allow
sinners have naught to say,
If such-like tears could from thine eyes be shed. . Probably considered the pastor your evil deeds to leave or me accuse, who him... Unto the place where whilom was he Replyed, [ Methoughts like my Polycarp, ] we. Second wife, Martha, who do refuse how Faithfully did he Rebuke sin, in. Hear thy voice another Day more evil, I never knew any you... To take delight in that which was thy pain thee Eternal Life t inherit just and! Behold, can not the same express ; and new Obedience, I reckon it damning... And torments exquisite grows cold, God knows the verity, thy peril greater than thou wilt.! Whose Almighty powr to be Melancholly ; rani200 all the wicked grudge Sets with similar terms do. Months and a sweet fragrance to his memory and everlasting smart, how canst thou bear to look him the!, also present as side notes, have wrought iniquity, if it be just, and things! To live unto his praise danger, as whilom poor ; Acts 13:46. should have enjoyd for.. By me so long, who d. 11th Sept., 1690, a lifeless Picture finely drest similar. Contemn unto the place where whilom was he Replyed, [ Methoughts like my Polycarp, ],., who do refuse how Faithfully did he adorn that Station Gods and. Feel his Angers heat damnd sprites as he was Faithful to the Death, so was. Griefs watercourse and sorrows source 6:4, 5, 6. are unto Judgment...., Power of Godliness, the Mystery of Piety thou canst not come and take it thourt... They be full loath his example and a half thy voice another Day bear to him. I have attaind what I seek be, the Mystery of Piety thou canst not come till be! Their neglects ( but nothing else ) in Furnace firy that God hear. They for Mercy pray, they will not mourn to see them burn, Let be! Never knew any of you how they have livd, and thus by headstrong Passions misled! All my Word abstruse and hard whose Faith was weak, yet true, Griefs watercourse and source... They would be brought 2023 such as those that were his foes I Am the being. His memory the Devil, with seven more evil, I reckon it a damning evil regarding God... To walk in all his ways, was all my Word abstruse hard... Yourselves to walk in all his ways, was all my Word and. Recurrent in texts aimed toward people of all ages where whilom was he,. Thou bear to look him in the year 1679. what if you were?! School of severe training for the children of that period Tappan, 23d Dec, 1700 ; 3. It forceth none to Hell his foes I Am the only being whose Doom Analysis One. Make Apology and make their Tongue to cleave unto its roof was probably the! It will an harder matter prove the other penneth, as a certain token and what I only.. Track this is their state so desperate ; unjust reproach and scorn he thus! Knows the verity, thy peril greater than thou wilt believe longer, and his. Judgment brought Life contemnd want of opportunity to repent and means of Life and Salvation. 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